ISM-Dhanbad during Basant |
“You know about Basant? The whole college is decked up like
a dulhan to welcome the alumni.”
These were the first words I heard about Basant when I had entered ISM as a
fresher when there was a sordid attempt to woo the only “Bengali Sardar” to
their side during the hay days of POLY. The stakes were high, for I had two
parallel identities that no side wanted to give up on. But let me get back on
the analogy of Basant and Dulhan (or rather Marriage) that the senior drew.
Decked up ISM |
Yes, Basant is the Big Fat Indian Wedding of ISM, replete
with all dance, drama, get-together, bonhomie and of course, food. Like any
“shaadi-byaah”, decoration of the college is of prime importance. Every nook
and corner of the campus (only the main site, not the jharia one) will be
covered with lights. Each new building that comes up in the area around the
main building provides a new opportunity for the decorators. Yes, the “baraatis” need to feel welcomed, and
spending lakhs on decorations at least gives you the impression that something
important is happening in the campus and someone cared to launder all this
money for you. After all, who likes a dulhan
on her wedding day without the make-up and jewelry she adorns? Only in this
case, this marriage happens every year.
An Indian marriage is more about the congregation of people
(known or unknown) than the actual marriage itself, and Basant holds true to
this fact. You have alumni pouring in. For many it is that one family occasion
where you meet all your old friends, try to recognize others as some distant
relative (read some junior or senior) and form your own small group to move
around with. An exact replica of an Indian wedding, where your near and distant
relatives meet after a long time, and their kids probably for the first time;
and soon enough, groups are formed based on various interests. While the alumni
are the baaratis, current ISM
students and organizers form the bride’s side and family. It is upon the ladkiwaale to make sure the baraatis are well entertained. But like
most weddings, expect some or the other hiccup that only the closed ones (read
organizers) of the family would know.
If in an actual Indian wedding the saalis steal shoes and demand the money from the groom, the ritual
gets slightly changed in case of ISM. Money does switch hands, but in exchange for
roses and not shoes. So, a Rs 5 rose gets sold for anywhere between Rs 100 – Rs
500 and there is little that the baraati alumni
can do. But it is just not the baraatis
paying, boys from the ladkiwale side
don’t hesitate either. The roses also play an important role in getting the
story of the heart across to a girl, another important aspect of Indian
marriages, where many future nuptials also take shape.
Performance during Basant |
Like a Bollywood movie shaadi, naach-gaana forms an integral part of this ISM wedding. So, you
will have a singer or a performer called in to entertain everyone that some
will go gaga over, while others will find problems with and rue how they could
have done a better job had they been “in power”. In the end, no wedding is
well-organised and a memorable one unless you have a big feast to gorge upon.
Food can make or break an Indian wedding, and people judge a good wedding based
on it. After all, many do come in for free and good food. It is that day when
no one in the student community has to “contribute” in any form upfront, and so even the most matiyao of ISMite would turn up during
dinner time.
With the hum-drum over, everyone heads to their own previous
state of inertia. Notes are made about the mistakes not to be repeated for the
next wedding, on how the caterer and decorator went back on their words. Some
praise for having organized a well-planned wedding to some criticism of the
goof-ups. Everything is soon forgotten and flushed down the toilet along with
the food eaten the last night. As for the bride, who cares about her state as
long as the wedding was a show of pomp and everyone had their own share of pie
to eat.
This post was written for Mailer Daemon, the college newsletter of ISM and published in MD's Vol VIII, Issue 3.
This post was written for Mailer Daemon, the college newsletter of ISM and published in MD's Vol VIII, Issue 3.